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	<title>Comments on: Judith Butler: As a Jew, I was taught it was ethically imperative to speak up</title>
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	<description>radical voices for the alternative diaspora...</description>
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		<title>By: d</title>
		<link>http://www.jewdas.org/2010/02/butler_haaretz/comment-page-1/#comment-3835</link>
		<dc:creator>d</dc:creator>
		<pubDate>Fri, 09 Apr 2010 18:02:29 +0000</pubDate>
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		<description>This is Judith Butler at an anti-war teach-in at UC Berkeley:

“Ok, well, I would just briefly say: I think its imperative to figure out what the mechanisms are of the various lobbies in the US – the American Jewish Congress, the American Jewish Committee, the Anti-Defamation League – how they work to help to formulate US foreign policy toward Israel. I think there’s no question we need an honest, rigorous appraisal. I think there are some versions of it that strike me as perhaps a little too easily subscribing to conspiracy theories, and I think that there can be an antisemitic version, and there can be a really useful, critical version as well. I have no doubt it’s a very powerful lobby – I actually think of it as multifaceted – and I think we need more careful, rigorous analyses of it.

So you know the short answer is: one neither has to dispute the existence of such a lobby, or its power, to prove that one is not antisemitic; but neither does one have to accept every version of that, given that some versions are, I think, problematically bound up with conspiracy theories.

Similarly, I think: Yes, understanding Hamas, Hezbollah as social movements that are progressive, that are on the Left, that are part of a global Left, is extremely important. That does not stop us from being critical of certain dimensions of both movements. It doesn’t stop those of us who are interested in non-violent politics from raising the question of whether there are other options besides violence. So again, a critical, important engagement. I mean, I certainly think it should be entered into the conversation on the Left. I similarly think boycotts and divestment procedures are, again, an essential component of any resistance movement.”

http://video.google.com/videoplay?docid=-1054740516888584797#

Hamas and Hezbollah as progressive?  It&#039;s just ridiculous, especially in light of her gender analysis.  Her imperative apparently does not extend to people imprisoned, repressed, and conscripted for war by the &quot;progressive&quot; theocrats in Hamas and Hezbollah.</description>
		<content:encoded><![CDATA[<p>This is Judith Butler at an anti-war teach-in at UC Berkeley:</p>
<p>“Ok, well, I would just briefly say: I think its imperative to figure out what the mechanisms are of the various lobbies in the US – the American Jewish Congress, the American Jewish Committee, the Anti-Defamation League – how they work to help to formulate US foreign policy toward Israel. I think there’s no question we need an honest, rigorous appraisal. I think there are some versions of it that strike me as perhaps a little too easily subscribing to conspiracy theories, and I think that there can be an antisemitic version, and there can be a really useful, critical version as well. I have no doubt it’s a very powerful lobby – I actually think of it as multifaceted – and I think we need more careful, rigorous analyses of it.</p>
<p>So you know the short answer is: one neither has to dispute the existence of such a lobby, or its power, to prove that one is not antisemitic; but neither does one have to accept every version of that, given that some versions are, I think, problematically bound up with conspiracy theories.</p>
<p>Similarly, I think: Yes, understanding Hamas, Hezbollah as social movements that are progressive, that are on the Left, that are part of a global Left, is extremely important. That does not stop us from being critical of certain dimensions of both movements. It doesn’t stop those of us who are interested in non-violent politics from raising the question of whether there are other options besides violence. So again, a critical, important engagement. I mean, I certainly think it should be entered into the conversation on the Left. I similarly think boycotts and divestment procedures are, again, an essential component of any resistance movement.”</p>
<p><a href="http://video.google.com/videoplay?docid=-1054740516888584797#" rel="nofollow">http://video.google.com/videoplay?docid=-1054740516888584797#</a></p>
<p>Hamas and Hezbollah as progressive?  It&#8217;s just ridiculous, especially in light of her gender analysis.  Her imperative apparently does not extend to people imprisoned, repressed, and conscripted for war by the &#8220;progressive&#8221; theocrats in Hamas and Hezbollah.</p>
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		<title>By: shaynamaidel</title>
		<link>http://www.jewdas.org/2010/02/butler_haaretz/comment-page-1/#comment-3431</link>
		<dc:creator>shaynamaidel</dc:creator>
		<pubDate>Sat, 20 Mar 2010 16:47:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.jewdas.org/?p=1760#comment-3431</guid>
		<description>&quot;As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps. There were those who would and could speak out against state racism and state violence, and it was imperative that we be able to speak out. Not just for Jews, but for any number of people. There was an entire idea of social justice that emerged for me from the consideration of the Nazi genocide.&quot;

I have always felt this too. If we look at our heritage with the right perspective, we are uniquely placed to exercise compassion and understanding towards other oppressed peoples. Lets reclaim our historical right to this legacy by practicing it!</description>
		<content:encoded><![CDATA[<p>&#8220;As a Jew, I was taught that it was ethically imperative to speak up and to speak out against arbitrary state violence. That was part of what I learned when I learned about the Second World War and the concentration camps. There were those who would and could speak out against state racism and state violence, and it was imperative that we be able to speak out. Not just for Jews, but for any number of people. There was an entire idea of social justice that emerged for me from the consideration of the Nazi genocide.&#8221;</p>
<p>I have always felt this too. If we look at our heritage with the right perspective, we are uniquely placed to exercise compassion and understanding towards other oppressed peoples. Lets reclaim our historical right to this legacy by practicing it!</p>
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		<title>By: Judith Butlers ethischer Imperativ &#171; MondoPrinte</title>
		<link>http://www.jewdas.org/2010/02/butler_haaretz/comment-page-1/#comment-2950</link>
		<dc:creator>Judith Butlers ethischer Imperativ &#171; MondoPrinte</dc:creator>
		<pubDate>Wed, 24 Feb 2010 19:49:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.jewdas.org/?p=1760#comment-2950</guid>
		<description>[...]  Zu den Kommentaren  In einem in Ha&#8217;aretz zuerst veröffentlichten, aber von mir bei Jewdas aufgefundenen Gespräch über ihren eigenen jüdischen Hintergrund kommt Judith Butler auch auf Israel-Palästina [...]</description>
		<content:encoded><![CDATA[<p>[...]  Zu den Kommentaren  In einem in Ha&#8217;aretz zuerst veröffentlichten, aber von mir bei Jewdas aufgefundenen Gespräch über ihren eigenen jüdischen Hintergrund kommt Judith Butler auch auf Israel-Palästina [...]</p>
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